Time to begin critically unpacking intersectionality and its nappy headed stepchild afro-pessimism
The word intersectionality was originally used by legal scholar Kimberlé Crenshaw in her discussion of a civil rights lawsuit filed by a black woman who alleged she’d been discriminated against as a black person AND as a woman. Absurdly the court rejected her claim, saying the plaintiff needed to choose whether she alleged discrimination on the basis of gender or of race, but not both. Crenshaw coined the term intersectionality to cover these instances of multiple and overlapping oppressions. As a legal theory it hasn’t gained a lot of traction. But in the worlds of politics and the nonprofit industrial complex intersectionality has become a pervasive buzzword.
Afro-pessimism is a term coined by Dr. Frank Wilderson at UC Irvine, and a nappy headed stepchild of intersectionality. Afro-pessimism, to hear Wilderson tell it is the realization that black people have no natural allies anywhere, that we are born with ankle irons, whip marks on our backs, bulls eyes on our foreheads and nooses around our necks. Blackness, he says is “a condition of ontological death ,” and the dead have no allies, at least among the living. Wilderson is at least honest. He freely admits that afro-pessimism leads nowhere and offers no answers to any strategic or even tactical questions. Wilderson’s shtick is that of an old man throwing word grenades and he seems not to care much where or how they explode, as long as they do. Whatever works for him, I guess.
By Bruce A. Dixon